The ad was based on a series of horrifying real-life incidents where pregnant women were left to bleed out in parking lots, had to travel to multiple states to escape sepsis, and even died in hospitals surrounded by medical professionals. These women faced medical emergencies that required abortions, but state bans prevented them from getting the care they needed. This sparked a heated debate about the role of medicine and the importance of abortion as healthcare.
It became clear that abortion is not just a medical procedure but a matter of life and death for many women. The World Health Organization's definition of health as a state of complete physical, mental, and social well-being was directly applicable in these cases. Abortion promoted all aspects of health, highlighting the need for it to be accessible and legal.
In the 1960s and 70s, many feminists had a complex relationship with the medical profession when it came to abortion rights. The Patients' Rights and Women's Health movements grew skeptical of doctors, seeing them as paternalistic and profit-driven. Some activists believed that medicine could be reformed through government regulation, while others thought it was a lost cause due to the hierarchical structure.
The Women's Health Movement was a significant part of the second-wave feminist movement. These feminists fought to reject traditional gender roles and gain control over reproduction. They interrupted hearings, called for women's voices to be heard, and challenged the medical establishment's monopoly on abortion decisions.
Professional medical groups supported abortion law reform, but their approach differed from that of feminists. Some doctors believed in a woman's right to abortion but were concerned about government interference. Others feared that legalizing abortion would give too much power to their female patients.
The American Medical Association's 1970 resolution emphasized that abortion should be based on sound clinical judgment and not just on the patient's demand. This showed the ongoing tension between the medical profession and the feminist movement.
In the 1970s, feminists like Carol Downer pioneered self-exams and the "Del-Em" device to give women more control over their bodies. Menstrual extraction allowed women to avoid the legal and medical debates surrounding abortion and have more convenience in managing their periods.
These alternative approaches were not apolitical; they were a way for feminists to assert their political power and challenge the status quo. They saw creating alternatives to organized medicine as a crucial part of the fight for reproductive freedom.
In 1973, the Supreme Court's Roe v. Wade decision struck down state abortion bans, giving women a constitutional right to abortion. While this was a significant victory, many feminists remained skeptical of the patriarchal structure of medicine.
After Roe, women's health activists worked to protect women seeking abortions by providing information and founding "woman-controlled" clinics. They also emphasized the importance of patient autonomy and equality in reproductive care.
Before Roe was overturned, many women had to self-manage their abortions due to limited access. As the likelihood of nationwide restrictions grows, more women are turning to alternative options like AidAccess. This highlights the need to expand our vision of abortion rights beyond the clinic.
Deferring to expertise and professional judgment may be powerful rhetorically, but it should not overshadow the importance of equality and autonomy in abortion rights. Abortion promotes health, but it is more than just healthcare. It is a fundamental right that should be accessible to all women.